The new work about African history

On Defining African Philosophy: History, Challenges, and Perspectives

The Journal of African History

African history and world history each became substantial fields of historical study in the aftermath of the Second World War. African history organized rapidly in the 1950s and 1960s, an era dominated by modernization-thinking. World history developed slowly until the 1990s, then quickly expanded and generated institutional homes in a time of globalization-thinking. This piece considers issues...

romantic education:reading william wordsworths the prelude in the light of the history of ideas

عصر روشنگری زمان شکل گیری ایده های مدرن تربیتی- آموزشی بود اما تاکید بیش از اندازه ی دوشاخه مهم فلسفی زمان یعنی عقل گرایی و حس گرایی بر دقت و وضوح، انسان عصر روشنگری را نسبت به دیگر تواناییهایش نابینا کرده و موجب به وجود آمدن افرادی تک بعدی شد که افتخارعقلانیتشان، تاکید شان بر تجربه فردی، به مبارزه طلبیدن منطق نیاکانشان وافسون زدایی شان از دنیا وتمام آنچه با حواس پنجگانه قابل درک نبوده و یا در ...

South African History [Apartheid]

After the Second World War, in 1948, the NP, with its ideology of apartheid that brought an even more rigorous and authoritarian approach than the segregationist policies of previous governments, won the general election. It did so against the background of a revival of mass militancy during the 1940s, after a period of relative quiescence in the 1930s when black groups attempted to foster unit...

Deliberation about the role of animus in the life and history of Mastureh

Abstract: Mah Sharaf Khanom Kurdestani whose pen name was Mastureh(1805-1848 A.H), the forerunner of female historians in the world of Islam, was raised and educated among two educated and bureaucratic families Ghaderi and Vaziri. In 1828, she married Khosro Khan Ardalan, the ruler of Kurdestan(1824-1834 A.H). By death of Khosro Khan and incidence of political crisis in Kurdestan, Mastureh desi...